Misinterpretations of Some Glorious Verses Ayahs Translated into English
Main Article Content
Abstract
The study sheds light on the importance of being bilingual as well as bi-cultural when translating the Glorious Quran (GQ). This study aims to see how important the duty of the translators is, and how they can play a significant role in conveying the translated Ayahs to be acceptable to the TTs. The study hypothesizes that some translations of the glorious Qur'an may not convey fully the original meaning of GQ (ST), on account of incapable to understand the culture and history of the source text. Then, the present study tries to see if the translators (of selected Glorious Ayahs) succeeded in conveying the gist of the original meaning (GQ) to the TTs. The research follows Venuti’s foreignization. The translated Ayahs are chosen arbitrarily. The outcomes of the study showing that the translators adhere to misinterpretations throughout the process of translation. It is recommended that translators need to take into account the vocabulary, history, culture, and religion of SL so that they can produce a translation that reflects all those features.
Article Details
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
References
Al-Shirazi. N. (2013). Al-Amthal. https://alfeker.net/library.php?id=4522
Al-Maeani Al-jamie. (n.d). https://www.almaany.com/
Al-Tameemi, H. M. (2023). Investigating translation notions with reference to
selected Ayahs from the Glorious Qur'an. Misan Journal of Academic Studies22 (46).
https://orcid.org/0009-0003-4577-5598
Al-Yaas, A.A. (1979). Al Assri. Dar -Aljeel. Print.
Abd-Al- Haleem , Muhammad (2004) .The Quran . Oxford World Classics.Oxford.
https://www.amazon.com/Quran-Oxford-Worlds-Classics/dp/0199535957
Ali, A. Y. (1938.)The Holy Quran. Published by Shaikh Muhammad
Ashraf. http://library.lol/main/C5AE54085617744364F1EE473A9E287C
Arberry,A.J.(1955).TheKoranintepreted. https://books.google.iq/books?hl=ar&lr=&id=sKdkrXhrjrcC&oi=fnd&pg=PA5&dq=Arberry,+A.J.+Quran:&ots=dgWFAmJADZ&sig=SEGUb1AiaTnkAhyLg_OZE5hF_4w&redir_esc=y#v=onepage&q=Arberry%2C%20A.J.%20Quran%3A&f=false
Asad,M. (2003 ). The massage of Quran.
http://library.lol/main/DA045DC883B5FD13BA339F8DF13132FD
https://www.epaperpdf.com/wp-content/uploads/2021/04/Message-of-Quran-by-M.Asad_.pdf Development of English Education, 79(1), 303-325.
Azadi (1988). Al-Munjed (2nd.ed.). https://shamela.ws/book/36950
Baalabki, M. & Baalabki, R M. (2008).. Al-Mawrid Al-Hadeeth: A Modern English-Arabic
Dictionary. Dar El-Iim Lilmalayin . http://library.lol/main/6E6BF6F045449356ABAA93A98B22EC5D
Baalabki, R. (1995). Al-Maurid: A Modern Arabic English Dictionary.Dar El-Iim
Lilmalayin. ketabpedia.com/تحميل
Ben katheer, A. (2000) . Ben katheer Interpretation.www.Islamweb.net.
Dawood, N. J. 2014. The Koran. Pinguin Classics.
library.lol/main/048B79E335C87C908383587C47646A38.pdf
Dictionary.com. (2021).Thesaurus.com. https://www.dictionary.com/
Iqbal, Muhammad Omer. “ The Quran as a literary Masterpiece within its
Historical and Religious Milieus.” Unpublished (MA) Thesis.
University of Washington. 2013.
khattab, M. (2017). The clear Quran: A thematic English translation
http://library.lol/main/4CE1052B06961AE220F0600FC5C65BAF
Li, W., & Li, R. (2022). CE Translation of Political Discourse: Perspective of Faithfulness, Expressiveness and Elegance—A Case Study on the Report of the 19th National Congress of the CPC. Open Journal of Modern Linguistics, 12(2), 139-147.
Lu’aibi, M.H. (2018). Studying translation texts: Friedrich Schleiermacher’s essay ‘On the different methods of translating’ as a case study.Unpublished. [M.A. thesis, Basra University].Print.
Maatoq, H. M. (2019). A reader response study of different translations of Surat -At-Taqwir. Unpublished. [Master thesis, University of Basra]. Print.
Malik. (2021). The Quran: The guidanc eof Mankind.
https://openmaktaba.com/the-quran-in-english-translation/
https://scirp.org/journal/paperinformation.aspx?paperid=116145
Moody, B. (2011). What is a faithful interpretation? Journal of Interpretation, 21(1), 4.
https://digitalcommons.unf.edu/joi/vol21/iss1/4/
Oxford Wordpower.Oxford University Press. 2006. Print.
Pickthall, M. M. (2018). The Meaning of the Glorious Koran.
Library Genesis: Muhammad Marmaduke Pickthall - The Meaning of the Glorious Qur'an (libgen.rs)
Sayed Tabatabaie. (2012). Al-Mizan. Al-Milani Foundation. part: 20. https://ar.wikishia.net/view/%D8%A7%D9%84%D9%85%D9%8A%D8%B2%D8%A7%D9%86_%D9%81%D9%8A_%D8%AA%D9%81%D8%B3%D9%8A%D8%B1_%D8%A7%D9%84%D9%82%D8%B1%D8%A2%D9%86
Sultaan, N.O. (2016).AN ANALYSIS OF THE INSIDER- OUTSIDER APPROACH TO TTHE TRANSLATION OF MOHAMMED KHUDAYYIR’S ‘BASRAYATHA.’ Unpublished.[M.A. thesis, Basra University].Print.
Venuti, L. (1993). Translation as cultural politics: Regimes of domestication in English. Textual practice, 7(2), 208-223.
Venuti, L. (1993). (1998). The scandals of translation.
Venuti, L. (2010). “Translation as cultural politics: Régimes of domestication in English”.
Venuti, L. (2017). The translator's invisibility: A history of translation: Routledge.
Zhang, Y. (2010). Cooperative language learning and foreign language learning and teaching. Journal of language teaching and research, 1(1), 81-83.